In his renowned "Speech come the Virginia Convention," Patrick Henry provides the rhetorical devices of ethos, pathos, and logos throughout the speech, as well as rhetorical questions, allusion, metonymy, juxtaposition, oxymoron, metaphor, and parallelism.
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Patrick Henry"s renowned "Speech come the Virginia Convention " was delivered to the second Virginia Convention on march 23, 1775. Amongst those current at the convention were thomas Jefferson and also George Washington. Henry"s speech was crucial in persuading the delegates at the convention to happen a resolution authorizing...
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Patrick Henry"s renowned "Speech to the Virginia Convention" was yielded to the second Virginia Convention on march 23, 1775. Amongst those current at the convention were cutting board Jefferson and George Washington. Henry"s speech was important in persuading the delegates at the convention to pass a resolution authorizing Virginia come raise a militia to fight in the Revolutionary War.
The speech to be not videotaped verbatim by anyone at the moment it was given, and also there is no known record that the decided in Henry"s own hand. However, the extant variation is replete through rhetorical devices.
The use of rhetorical devices in the speech starts in the an initial paragraph through concessions and flattery—an appeal come pathos, or emotion—made come those delegates at the Convention. Henry refers to the delegates together "very worthy gentlemen" together he prepares to to convince them to wage war v Britain.
Henry also speaks about different guys viewing the same subject "in various lights," using "lights" to symbolically stand for truth, spirituality, and righteousness in the eye of God. This very nice to higher authority is an instance of ethos.
Henry"s usage of pathos is significant in an emotionally either/or fallacy ("I consider it as nothing less than a question of flexibility or slavery"), in his location junxtap of "freedom" and "slavery," and in his comparison of "the size of the subject" v "the flexibility of debate."
Henry"s usage of the indigenous "freedom" and "slavery" seems ironic practically 250 years later. Also though Henry was opposed to slavery, at the very least in principle, he nonetheless owned up to 67 slaves during his lifetime and gave freedom to no one of them.
Further usage of ethos is obvious in Henry"s direct references to "truth," "great responsibility," and also to "God and our country." Henry close the door the first paragraph by utilizing metonymy—"the majesty that heaven," together a substitute reference to God—and by juxtaposing the greater authority the God, which Henry invokes, v the authority of "earthly kings," particularly the king of Britain.
Henry"s appeals to pathos and also ethos proceed throughout the speech, sustained by his use of rhetorical questions, oxymoron ("insidious smile"), biblical allusions ("one lamp" and also "suffer not"), one allusion come the Odyssey ("listen come the song of the siren"), and the biblical allusion/metaphor the Judas betraying Jesus ("suffer not yourselves to be betrayed with a kiss.").
Interestingly, Henry"s speech contains remarkably couple of appeals to logos, i beg your pardon hinge ~ above logic, reason, common sense, and clear, certain evidence. Appeals come logos occur in the 2nd paragraph ("I am ready to know the totality truth; to recognize the worst, and to carry out for it") and also in the third paragraph ("I know of no way of evaluate of the future however by the past").
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Even what shows up to be an appeal come logos in the first sentence of paragraph nine ("if us make a ideal use the those means") is arguably an ext of one appeal to pathos ("we room not weak") and also to ethos (“those means which the God that nature hath placed in our power").
In Henry"s final appeals come ethos (in phone call on fate to determine his destiny) and pathos (in his use of the parallel structure) are obvious in the stirring final line: "I know not what course others may take; however as for me, give me liberty, or give me death!"