Summary: thing 14Okonkwo’s uncle, Uchendu, and the remainder of his kinsmen get him warmly. They assist him develop a new compound the huts and also lend the yam seed to begin a farm. Soon, the rain the signals the start of the farming season arrives, in the unusual form of substantial drops of hail. Okonkwo works tough on his brand-new farm however with less enthusiasm 보다 he had the an initial time around. He has toiled every his life since he wanted “to come to be one the the lords the the clan,” yet now that opportunity is gone. Uchendu awareness Okonkwo’s disappointment yet waits come speak v him until after his son’s wedding. Okonkwo takes component in the ceremony.
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The complying with day, Uchendu gathers with each other his whole family, consisting of Okonkwo. The points out that one of the most common names they give is Nneka, definition “Mother is Supreme”—a male belongs come his fatherland and stays there as soon as life is good, yet he looks for refuge in his motherland as soon as life is bitter and harsh. Uchendu supplies the analogy the children, that belong to your fathers however seek refuge in their mothers’ huts when their fathers to win them. Uchendu advises Okonkwo to obtain the lull of the motherland gratefully. The reminds Okonkwo that countless have to be worse off—Uchendu himself has lost all however one of his 6 wives and buried twenty-two children. Also so, Uchendu speak Okonkwo, “I did no hang myself, and also I am still alive.”
Summary: chapter 15
During the 2nd year that Okonkwo’s exile, Obierika brings number of bags that cowries to Okonkwo. He also brings negative news: a town named Abame has actually been destroyed. It seems that a white male arrived in Abame on one “iron horse” (which we discover out later on is a bicycle) throughout the planting season. The town elders consulted your oracle, i m sorry prophesied the the white man would be followed by others, that would lug destruction come Abame. The villagers eliminated the white man and tied his bicycle come their spiritual tree to prevent it from acquiring away and telling the white man’s friends. A while later, a team of white men found the bicycle and also guessed your comrade’s fate. Mainly later, a group of men surrounded Abame’s market and destroyed practically everybody in the village. Uchendu asks Obierika what the first white guy said to the villagers. Obierika replies the he stated nothing, or rather, he claimed things that the villagers did no understand. Uchendu declares that Abame to be foolish to kill a male who said nothing. Okonkwo agrees that the villagers to be fools, yet he believes the they should have actually heeded the oracle’s warning and also armed themselves.
The reason for Obierika’s visit and for the bags that cowries that he brings Okonkwo is business. Obierika has been marketing the greatest of Okonkwo’s yams and also some the his particle yams. That has given others come sharecroppers for planting. That plans to continue to bring Okonkwo the money native his yams till Okonkwo returns to Iguedo.
Summary: thing 16
Two year after his very first visit (and three years after Okonkwo’s exile), Obierika returns to Mbanta. He has determined to visit Okonkwo since he has actually seen Nwoye with few of the Christian missionaries who have arrived. Most of the various other converts, Obierika finds, have been efulefu, men who hold no status and who are usually ignored through the clan. Okonkwo will not talk about Nwoye, however Nwoye’s mommy tells Obierika some of the story.
The narrator speak the story the Nwoye’s conversion: six missionaries, top by a white man, travel to Mbanta. The white male speaks come the town through an interpreter, who, we find out later, is named Mr. Kiaga. The interpreter’s language incites mirthful laughter due to the fact that he constantly uses Umuofia’s word for “my buttocks” when he means “myself.” He speak the villagers that they are all brothers and also sons of God. The accuses castle of worshipping false gods of wood and stone. The missionaries have actually come, he speak his audience, to persuade the villagers to leaving their false gods and also accept the one true God.
The villagers, however, carry out not understand just how the divine Trinity can be accepted as one God. They also cannot see how God have the right to have a son and also not a wife. Numerous of them laugh and also leave after the interpreter asserts that Umuofia’s gods space incapable that doing any harm. The missionaries climate burst into evangelical song. Okonkwo thinks the these newcomers must be insane, but Nwoye is soon captivated. The “poetry that the new religion” appears to prize his questions around the deaths the Ikemefuna and also the twin newborns, soothing him “like the autumn of frozen rain melting on the dried palate.”
Analysis: Chapters 14–16
Okonkwo’s exile forces him right into his motherland. That doesn’t deal well v his misfortune since he is so will on being together successful and also influential as his father to be poor and also powerless. His initial lack of gratitude toward his mother’s kinsmen is a transgression that Igbo social values. His exile also upsets him because it pressures him to spend time in a “womanly” place. He continues to be unwilling to recognize to, or come to terms with, the feminine side of his personality.
Unoka’s words about the bitterness of failing alone are vital considering Okonkwo’s existing situation. Prefer Unoka, Uchendu reminds Okonkwo the he go not experience alone. Uchendu laments the lose of 5 of his wives, openly expressing his strong attachment to the females who have shared his life and also borne his children. The mentions the his staying wife is a young girl that “does not recognize her left from her right.” Youth, beauty, and also sexual attractiveness room not the just things one should value in a wife, the argues. Uchendu likewise values wisdom, intelligence, and also experience in a wife. Each and also every fatality has brought about him pain. Although we would certainly not recognize it native Okonkwo, a father grieves because that lost kids just together a mommy does.
The introduction of the european missionaries is no presented as a tragic event—it even contains some comical elements. The villagers, because that example, mock the interpreter’s dialect. They neither perceive the missionaries as a danger nor react violently like the village of Abame, even though the missionaries contact their god “false” outright. And also the missionaries perform not forcibly thrust Christianity ~ above the villagers.
Considering the focus that the Igbo ar on careful thought prior to violent action, Okonkwo’s id that the human being of Abame need to have armed themselves and killed the white men reflects a rash, violent nature that appears to clash with fundamental Igbo values. Transparent Things fall Apart, Igbo customs and also social establishments emphasize the wisdom of seek a calm solution to conflict before a violent solution. Uchendu voices this society value as soon as he states that the death of the an initial white guy was foolish, for the villagers of Abame go not even know what the man’s intentions were.
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The language that Achebe supplies to describe the pleasure that Nwoye finds in Christianity reflects Umuofia’s seeming should be soothed physically and spiritually. Achebe to adjust up, from the start of the novel, a device of images that accentuate both the dry land and the tense atmosphere in the village. The picture of the indigenous of the hymn as raindrops relieving Nwoye’s “parched soul” advert not only to relief native the arid, desertlike warm with which Africa is commonly associated but additionally to the action of bringing Nwoye out of his supposed ignorance and into enlightenment through Christianity. It starts to quench his thirst for answers the Igbo religion has actually not been able to administer him.